Computer Crash

Well, I'm slowly getting back up to speed after my four-year-old laptop crashed yesterday morning. I was just starting to work on a story for the local newspaper when the screen went black.

Fortunately, we we able to salvage the harddrive from the old one, so I believe at this point that all or most of my data files and pics are still there. I should be able to use it in a "receptacle" device I bought that has a USB connection to this new laptop. It's going to take some time to get the old files and photos tranferred over, so it may be a few days before I can do much posting.

I love the new laptop, but I wish I were more patient! I'd like to have everything "just like it was" much faster than is possible. Really, I'm just thankful I didn't lose everything.

Can’t Figure Out Presidential Candidates? Take This Quiz To See With Whom You Resonate.

Have you been having as much difficulty as everyone else in trying to figure out which presidential candidate to follow? Join the crowd!

I got this online quiz link by email from a relative in Chicago. It’s fairly short, but by answering the questions honestly, it’ll show you the candidate(s) with whom you resonate mostly.

I have no idea how these computer tests work, but click on the following link to take the quiz and learn a bit about yourself: QUIZ

Break Time

Today we had nothing but errands to do, so I’m taking a break from any lengthy postings. Among our chores, my wife and I did go to the Belfair area to take care of some details on the purchase of our lot there. Pic above shows the Hood Canal and freshly snow-capped Olympic mountains as we would see them from our rear deck after a home is in place there. Btw, it appears all the potential obstacles have been removed as far as building the home we’d like on this particular lot. You can click on the pic to bring up a larger image.

Speak, Lord, For Your Servant Is Listening

Of late, the ancient story of the Israelite boy Samuel, who heard the voice of God in the living quarters of Eli the priest, has been coming to mind.

You know the story. Hannah, Samuel’s mother, had offered her son back to God’s service, after long years of praying for relief from her barrenness ended with his birth. In thankfulness, she gave him to God at a very young age, bringing young Samuel to live with Eli where the boy ministered to and for the Lord.

One night, Samuel heard a voice calling his name. Thinking it was Eli, he went to the priest. “I have not called you,” said Eli. “Go back to sleep.” Three times it happened, and then Eli realized it might be God speaking. He told Samuel to respond with the following if he again heard the voice. Say, “speak Lord, for your servant is listening,” instructed the old priest.

Well, it happened again, and Samuel responded properly. God revealed to the growing boy the ominous fate of Eli’s sons who were violating their duties as priestly offspring, and Samuel went on to be a faithful prophet of God.

He listened to the voice of God, and acted accordingly.

Over the past year or so, my wife and I have been increasingly sensitive to a recurring missive that, at this point at least, might be presumptive to assume is the voice of God. However, we don’t want to ignore the possibility, either.

We have become increasingly burdened about the almost obscene inequity of wealth between our western societies and third world poverty. We have so much, and they have so little. It’s not fair; it’s not just; and it’s not right. And for sure, it’s not God’s will.

Yet we do so little about it.

Of late, especially, we’ve been praying and realizing that of course, the two of us can’t solve the problem. But we’re also realizing that we don’t have to continue as we are. In our own way, we can at least begin to be a part of the solution, rather than exacerbating the problem by tacitly condoning it.

We don’t need all that we have. We can convert some assets. We can live on much less. We can use the proceeds to become more active in efforts to alleviate the inequities we see.

We can use our gifts in the myriad of opportunities that are there right now, many through our own church and denomination. We can do less thinking and take more actions.

Speak, Lord, for your servants are listening.

Thanksgiving Fun With Granddaughters

We were fortunate this year to have both sons and their families here for Thanksgiving. To say the least, a great time was had by all.

Yesterday, we went to a nearby harbor where our granddaughters (and all of us) enjoyed the gorgeous late fall scenery in the archipelago. Gregg took this picture of Hayley, Aubrey and Talli (l. to r.) enjoying a perch on a waterfront tree. And, btw, he used my new Canon Rebel XTi to do so.

We hope you and yours had an enjoyable holiday time as well.

Wasted Effort

Here in the Seattle area, some 2,500 shoppers were in line when a Target store opened at 5:00 this morning. According to news reports, similar scenes occurred across the country.

Supposedly looking for “bargains”, as many of them indicated, these folks were willing to spend most of an overnight standing (or sleeping) in line just to make a purchase – likely something they really don’t need but just want.

From one perspective, what a waste of time and effort.

Give a thought to this: What if all of these people had invested the same amount of effort (money notwithstanding) in gathering just things we/they don’t even use regularly and making the items available to those less fortunate world-wide?

That would be effort worth expending.

We live in (and unfortunately, as Christians, buy into) a culture gone amuck. We’ve mistaken abundance of things for spiritual blessings. In contrast, Jesus said, “To whom much is given, much is required.” I need to do things differently this holiday season.

Do We Really “Trust God”?

If you ask the average American Christian the question, “Do you trust God?,” you’ll get a “yes” almost 100% of the time. But, I’d like to ask, do we really?

Think with me for a moment, if you would. The same person who answered “yes” to the above question likely lives in a warm, comfortable home and has two cars, a good job (maybe two if both spouses work), a big turkey on the Thanksgiving table, piles of gifts under the tree at Christmas, all the latest electronic gadgets and is totally “connected” via the virtual world.

So, really, for what might this person be trusting God? Everything mentioned is self achieved and self attained.

Well, you might answer, “it’s God’s blessing.” Oh?

Do you mean that because by some stroke of birth luck (being born here instead of in Bangladesh, for instance) one is entitled to all this abundance? What kind of a God would favor some, and not others, in this way?

Just ponder that, because I’m not even going to try to answer this question now (I think the scriptures gives us some poignant pondering points, however). But instead I raise the question simply to entreat us to look at our priorities and examine in whom we truly place our trust (and fate).

As Kay Lynne and I ponder the steps just ahead of us in our “golden” years, we are sincerely looking to put things into the proper perspective. As we do, it becomes more obvious by the day that the very biggest obstacles to trusting God are things.

In our culture, it is admittedly difficult, if not almost impossible, to “trust God” when we have virtually everything. More and more, she and I are thinking that we must get rid of a lot of these things and learn to trust God for everything, including our sustenance, instead of looking so much at income or assets. Two posts ago, I alluded to some of the following words of Jesus from the Gospel of Matthew, chapter 6:

“Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing?...

…Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith?...

…Your heavenly Father already knows all your needs, and He will give you all you need from day to day if you live for Him and make the Kingdom of God your primary concern.”

It couldn’t be clearer. We’ve got to stop allowing our culture to define the difference between “needs” and “wants”. We've got to refocus our interests on Kingdom issues. Learning the concept likely involves giving away some things. And as we do, God may have some suggestions for us regarding the lessons of “equality” and “justice” (on a world-wide scale) as we listen and look to Him for guidance as to how we can best live out our part in carrying out Kingdom priorities.

Both At The Same Time

Our perspective has a lot to do with how we live our Christian life. Today, I got a fresh (Lutheran) perspective… on perspective.

I’ve mentioned in previous posts how becoming acquainted in more detail with mainline Lutheran beliefs and thinking has turned out to be an incredibly wonderful and “freeing” experience. This morning one of our pastors, the Rev. Alison Shane, continued teaching her class on “Fundamentals of the Lutheran Faith” that we lovingly call “Reformation 201”.

Today’s class subject matter was not particularly about the point I’m bringing up; it kind of was said “in passing,” but it struck me and stuck with me. I wanted to get my thoughts “on paper” (metaphorically speaking) because that’s how I process concepts.

I must admit that my Christian perspective has been and can be quite linear. We’re born, we “get saved,” we die, and we go to heaven. It’s all consecutive, and occurs by the numbers (i.e., linear). What I’m learning from mainline Lutherans (I guess I wasn’t smart enough to figure it out on my own) is that God isn’t linear. He’s not limited by time, space, or dimensions of any kind.

With God, everything is in the NOW; it’s only our subservience to the time dimension that makes things appear sequential to us. And that’s what came up today in class.

We often think that when we are “being good” (behaving well), we’re acting “saintly.” And when we are doing less than the standard, we are being "sinners." My past perspective has separated the behaviors (in typical linear fashion), and it has caused no little consternation for me to try and live saintly most of the time. In honesty I pretty much had concluded it was hopeless.

This morning Pastor Alison pointed out that Martin Luther believed, and Lutherans typically believe, that we are both at the same time. When we are saintly while at our best behavior, we are still a sinner. And when we are sinning, we are still a saint. Simply, it’s a step toward a more freeing, non-linear thinking.

As I’ve thought about it through the day (non-linearly, I hope) this totally fits with the Lutheran concept of “saved to serve”. In other words, the provision of salvation by grace through Christ has totally freed us to live out our vocation in service to Him. And as we do so, we’re both saint and sinner at the same time.

Thanks be to God.

I Almost Feel Like A Turncoat

You’ve heard the sayings like, “I’m a Ford person.” Or “I’m a Chrysler person.” Or “I’m a Chevy person.” These are often life-long reflections that give clues as to who you are.

Yesterday I bought a CANON camera, and I almost feel like a turncoat. I’ve always been a NIKON person. As well as a FORD guy (although now my newer car is an import). And as well as a WINDOWS guy (rather than a MAC person). You get the picture.

So why did I come home with a Canon EOS Digital Rebel SLR XTi (photo) when I left home with the full intention of buying a NIKON D40x Digital SLR? I’m still asking myself that question.

Seriously, I’m thrilled with the new camera. It has 10.1 megapixels (enough to create up to 12 x 16 prints) in its CMOS sensor and DIGIC II image processor (ask my son Gregg what that means). What it is, in layman’s terms, is a sophisticated computer that takes very high quality digital images in almost any situation.

It’s true that I’ve always been a Nikon person. In my business life, back in the “old days,” I used professional cameras for photo journalism, portraits and scenics. Back then, Nikon was king for professionals. I still have a classic Nikon “F” black body and a full “FM” system with lenses and accessories. Of course these were 35mm SLR film cameras, now considered to be virtually “obsolete.”

But yesterday, when I compared my current needs against both brands, the Canon comes out a clear winner. I no longer need “professional” usage. I want to be able to take great quality digital pictures at family gatherings, on trips and perhaps on short term missions ventures in the future.

For these usages, there is no question that the Canon offers significantly more in features and capabilities within the price range and category I was looking. Dave Guinn at Kenmore Camera spent several hours with me in guiding my decision with excellent, professional advice.

My Canon came with an 18-55mm zoom lens (the equivalent of 27-80mm in the old 35mm film format) for normal usage. This covers wide-angle to portrait focal lengths. I also got a 70-300mm telephoto zoom (105-450mm in old 35 terms) for long shot capabilities.

Admittedly, for the very high end professional applications, Nikon still may wear the ultimate crown, especially their lenses.

Soon, I hope to be spending considerable time outdoors in the grandeur of the picturesque Northwest, fortified with my new Canon armor. I’m glad, however, that my tech-savvy sons are going to be here for Thanksgiving so they can explain to me how to use this awesome, but intricate, contraption.

What Should A “Child-Like” Faith Mean For Us?

Jesus said some very interesting words in the Gospel of Luke, chapter 18, verses 16 & 17:

“Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never see it.”

What was Jesus getting at? Is it a “trick” question? Is he serious? Must we re-learn how to think as a child? What good is our education? (I seem to always have more questions than answers.)

These verses were discussed today in an online daily devotional I receive by email. The particular thoughts were written by a Mike DeVries. To try to perhaps get a handle on what Jesus meant, Mike decided to observe his young kids over a period of time.

One thing he noticed right off the bat was that young children live in the present tense. What happened yesterday is no longer important, and they could care less today about what they will do tomorrow. What does concern them is what’s happening right now.

I have no clarity as to whether or not this is all of what Christ was getting at. But I think it might open the door to some interesting considerations for our faith-walk. Kay Lynne and I are spending considerable time these days trying to determine for us what it means to follow Christ today, in our world.

We’re thinking that what Jesus suggests with regard to having child-like faith points us in the direction of learning what it means to have complete and total dependence on God for everything. In fact, if we apply the above characteristic of “child-like" faith, we should primarily be centered on what is going on today. or at least in the present. Our past is behind us; our future is assured in the Kingdom, and our trust should be in God alone for today’s sustenance.

Easier said than done, you’re probably thinking. And, of course, you’re right. Perhaps, however, Jesus’ words in the Gospel of Matthew at the end of chapter 6 can throw some light on Luke 18:

“Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life? And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well. So do not worry about tomorrow, for tomorrow will bring worries of its own.”

Can we trust these words? We’re excitedly anticipating where learning to live by “child-like” faith might lead us.

Trying Times For My Allegiances

Tonight, here in the Puget Sound area, the Seattle Seahawks will host the San Francisco 49ers in an intra-league game that really only has significance for the Hawks.

Both teams have struggled so far this season, moreso the Niners. It was thought early that these would be the two teams who would knock heads for the NFC West title, albeit a weak division. So far no-one has exhibited a strong desire to take control. Seattle leads the division with a mediocre 4-4 won-loss record, while the Niners lag behind at 2-6.

Since the 1950’s I’ve been a die-hard 49er fan. I’ve seen Y.A. Tittle, John Brodie, Steve Spurrier, Joe Montana, Steve Young, Jeff Garcia, and now Alex Smith all quarterback the Golddiggers. When we moved to the Pacific Northwest some years ago, I “adopted” the Seahawks as my co-favorite team. After all, Seattle does have some “ties” to the SF team, with coach Mike Holmgren and Linebacker Julian Peterson both having deep Red and Gold connections. And of course the Hawks have at least been to the Super Bowl within the last couple of years.

So for whom do I root tonight? I guess I’ll take the Yogi Berra method and “see it both ways.” In all honesty, the Hawks better win, because they are, on paper at least, the superior team. However, the Niners have a nasty habit of spoiling parties in the Northwest.

The truth is, I’ll be happy with whoever wins. If the 49ers happen to have more points at game’s end, then the Hawks should not be believing the press clippings up here which have them virtually crowned as NFC West champs in a division that doesn’t seem to care. But if the Hawks win, it’ll at least give some small degree of progress toward ending up on top of a weak division. Hey, winning your division at least gets you into the playoffs.

Confronting Our Culture

One would have to be deaf, dumb and blind not to notice the ills in our culture – especially here in the western world and more specifically in our own country.

Excessive wealth and opulence. Lust and greed. Immorality of every ilk. Deceit. Devaluation of life. We could go on and on.

For a Christian who sincerely desires to follow the teachings of Christ, and still be a functioning, contributing member in our society, he or she faces a dilemma of some dimensions. How do we live and effectively model Christ amidst a culture that could care less?

Our pastor, Don Jukam, in a recent adult ed class during our Sunday School hour, made this statement, that is affecting my thinking as I’ve contemplated it:

He contended, “We confront our culture’s value system by NOT conforming to it and letting GOD ‘do the battle.’”

Stop and think of the implications.

Pastor Don named Biblical characters like Daniel, Sampson, Esther, Paul the apostle and Stephen the martyr as obvious but effective examples.

As I’ve thought about it, when there has been effective, progressive change in a culture, the modifications almost always have occurred by this model. Legitimate civil disobedience in our own country over the past 50 years would likely be an example for our living generations.

The battle is not ours; God is sovereign. But our faith compels us to live counter-culturally to effect transformation, as did Christ.

What Is The “Good News”?

Yesterday at church in the late afternoon during our SPLASH activities, I had occasion to meet with Paul Davis, our Director of Faith Formation (photo). Being new to the Lutheran tradition, I’m always full of “theological” questions, so when an opportunity presented itself for a “one-on-one” with someone who knows the Lutheran perspective well, I took advantage of it.

We were discussing Lutheran worship practices but somehow got off on what salvation is all about. We were considering what it means to “become a Christian” – whether it’s a “decision”, a “baptism” an “actualization,” a “transformation,” or what.

“It’s really simple, but it’s also complex” Paul offered. “It’s God’s grace.”

“That’s all?” I asked (former “evangelical” vestiges starting to appear as raised eyebrows). “Don’t I have to do something? Like at least make a decision? Or be baptized?” I entreated.

“Let me read you a story from Mark chapter two,” he said.

He read, “When he (Jesus) returned to Capernaum after some days, it was reported that he was at home. So many gathered around so that there was no longer room for them, not even in front of the door; and he was speaking the word to them. Then some people came, bringing to him a paralyzed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. When Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.’”

“That,” said Paul, “is the ‘good news’ (or Gospel) we are commissioned to take to all the world.”

He went on to explain. “When someone asks me ‘when’ I was saved, I tell them it was 2,000 years ago when Christ died on the cross and was resurrected.” The paralytic in the full house said or did nothing, yet Jesus said, “Your sins are forgiven.”

This is the essense of the Lutheran perspective on the Christian faith. We are “saved by grace (alone), through faith” was Martin Luther’s mantra. Of course church praxis includes the sacraments of baptism and Holy Communion, confirmation, and regular liturgical worship to provide sustenance for living the Christian life as a follower of Christ.

But at its roots, our salvation is the “good news” of the Gospel: “Your sins are forgiven.”

Thanks be to God

More Reformation Implications

Even though last Sunday, October 28, was Reformation Sunday, in our adult ed class during the Sunday School hour today, we continued to focus on ramifications of this historic theological event.

As we know, not all of the (malpracticed) Roman Catholic faith was forsaken by the emerging “protest-ants”. Many liturgical worship forms have been preserved almost intact. This was true for most of the reformers and their followers.

Luther, Calvin, and Wesley, for instance, all brought the basic elements of liturgical worship to their respective Lutheran, Presbyterian and Methodist traditions. Of course that is why, even today, when you worship in any of these mainline traditions, the prayers, creeds and order of service are quite recognizable to each other.

In our Lutheran tradition, we observe more than a half dozen elements of liturgical worship, depending on how you categorize or identify them. First, there is confession. Then there is the asking for forgiveness of sin for absolution.

Following are the reading of Scriptures and the proclamation of the word (the sermon). After the sermon, worship continues with the offering in which we offer our thanks to God for his provision. We then recite the creeds and partake in the sacrament of Holy Communion. The benediction then sends us out into the world to serve and live out our faith.

It is very interesting to me that even though these rudiments of liturgical worship may vary slightly in content and/or order by particular tradition, they are all essentially there in most mainline denominational worship praxis. And it has been so, for the most part, for two millennia.

Both my wife and I are deeply moved by this kind of a worship experience, and we have learned to genuinely appreciate what we practice weekly in our Lutheran Church. We are gaining spiritual strength and finding continuing spiritual sustenance from it. Additionally, it is comforting to kow that we are participating in and observing the creeds and practices that go back a very long time, many to the origins of our faith in the first, second and third centuries.

For me, that works out to authenticity in the practice of the faith.

We Should Take (Our) Theology Out For A Walk

As we do on the last Sunday of each October, we celebrated Reformation Sunday at church yesterday. Of course in a Lutheran church, we took note of some of the thoughts of one of the prime Reformers, Martin Luther (pic).

In our adult class during the Sunday School hour, Pastor Alison Shane keyed on the wonderful, “freeing” aspect of Lutheran theology. Luther’s view was that as Christians we are not “bound” by things of this world. Our lectionary readings for the day included these words by Jesus from the eighth chapter of the Gospel of John:

“Very truly I tell you, everyone who commits sin is a slave to sin.” But also in the chapter he said, “if you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.”

The theology of Martin Luther was remarkably simple. His basic beliefs involved two concepts: justification and vocation. We are justified (made holy in God’s eyes) by grace through Christ alone, and we are then called (by God) to serve, or, live out our faith.

It’s not rocket science, but at the same time, living the faith can be very thorny. In fact, in our Lutheran liturgy we confess every week that “…we are in bondage to sin and cannot free ourselves” (words penned by Martin Luther).

But thankfully, through God’s grace, we are released from sin’s clutches and we are enabled to live freely as a follower of Christ. A little later in that liturgical prayer we conclude, “Forgive us, renew us and lead us, so that we may delight in your will and walk in your ways, to the glory of your holy name.”

I think that’s what Pastor Kent Shane was alluding to, when, in his sermon yesterday, he suggested that we should regularly “take our theology out for a walk”.

Why Do We Worship?

All my life I’ve gone to church not only because I felt it was the “right” thing to do, but also because I thought I could get a lot out of it. I just assumed I was worshipping God when I went to church.

But there may be a whole lot more to this story.

Of course going to church to worship God is the right thing to do. But it’s quite another question as to whether or not the worship of God was occurring when I went to church.

I’m discovering a wealth of wisdom from Marva Dawn’s book, Reaching Out Without Dumbing Down (see past post). Here’s an example: one shouldn’t go to church for “what one can get out of it.” According to her, the valid reason one goes to church is to worship God (with a complete and total focus on Him as both the object of worship and the subject of worship).

According to Dawn, what “I get out of it” is of little importance and may reflect a cultural distortion. Ouch! That’s like getting slapped in the face with a cold, wet mop. You need to hear her out, however, before you pass judgement. She’s likely right on point.

We live in a society that is on information-overload. In our genre, if it’s not new, it’s not interesting. Further, we live in a television “news-bite,” entertainment-oriented, self-centered world that is full of virtually unlimited choices. Our senses (mostly the visual) are titillated daily with more than they can process. Computers and the internet only compound the issue.

Unfortunately, points out Ms Dawn, when we try to find a church that might be right for us, we use these same, overloaded and possibly aberrated senses, looking for a similar kind of satisfaction. This is antithetical, she believes.

However, it’s no wonder so many churches have gone to an entertainment and/or a “feel good” format to attract worshippers. The apparent success of mega-churches who encourage and practice “contemporary” worship and include massive doses of I/me-oriented “praise songs” is indicative of and a natural evolvement in our self-gratifying society.

But do these phenomenon reflect true worship? Ms Dawn thinks not, but the title of her book offers that true worship is and can be possible without acquiescing to society’s tentacles.

She goes on to discuss and document (from the Bible, church history and tradition) what true worship is. She reminds us that true worship is totally focused on GOD. True worship does not involve how we feel about it. We are simply the worshipper. She incisively questions the current attempts to substantively alter forms of liturgy, music and sermons to accommodate the personal tastes of boomers, Xers or others, for the purpose of "attracting people".

Instead, she suggests, we should worship in the way God has ordained, which serves as a true reflection of who God is, rather than as a "package of entertainment" that might be popular but grossly distorted.

As I near the finish of her book, I’ve learned that God created us in His image so that true worship of Him is not only natural, but also it is the unique way by which we get to really know Him. We have a Biblical record that outlines these worship elements and an enlightening tradition as to how they have been practiced.

What Marva Dawn is afraid of, however, is that we’ve allowed our ego-centric cultural compulsions to seep into the church and consequently into our worship.

I’ve also learned that what God desires in worship are actions and attitudes that focus totally on Him and that have little to do with how it makes me feel (good or otherwise) or what I might think about them. The church (or true worship, for that matter) cannot be altered by the changing whims of society. (Does this mean that a “seeker-sensitive” approach is by definition NOT worship? It’s certainly excellent food for thought and could very well be so.)

Of course not all mega-churches are lacking. And not all contemporary services are wont. But the ones that are authentic have found a formula that includes what God requires, regardless of our individualistic desires and feelings. That’s where I want to be.

Cleveland “Fainting Goats” Can’t Revive To Go To World Series

If you watched the ALCS tonight from Boston, you saw the results of a severe case of myotonia congenita by the Cleveland Indians. That’s the disease that causes a certain breed of domestic goats, when startled, to “faint” and actually fall over on their side for a period of time.

Well, it appears Cleveland was startled big time this past week in game five in their home park when Boston’s Josh Beckett stilled their bats and beat them, 7-1. Had the Indians won that game, it would have sent them to the World Series instead.

From that point on, the Cleveland “Fainting Goats” stiffened, fell over, and never got up. Ageless Curt Schilling last night shut down the Goats, and tonight a barrage of offense by the Red Sox “rest of the line-up” (other than Big Papi and Manny) beat Cleveland into total submission. That’s Kevin Youkilis in the pic who had some key hits tonight in the game.

I had kind of been hoping for a Colorado – Cleveland Series, but it’s not to be. Instead, we’ll get to see two very hot teams see which one can keep the heat going for four more wins.

What Are You Getting Out of Church?

According to the author of a book I’m almost finished with, this is actually the WRONG question to ask. In fact, it’s an irrelevant question.

Marva Dawn, in her book Reaching Out Without Dumbing Down, not only suggests this is a wrong question to ask, but she also implies that it’s a totally improper question.

Most of us would say that we go to church to worship God. But when asked about the experience, the answer often is, “I didn’t get that much out of it”

Marva Dawn is not surprised by an answer that centers on us. Because in her analysis, worship is not about US; conversely, it’s ONLY about God.

Even though I haven’t quite finished the book yet (I’m going s-l-o-w-l-y to deeply inhale the breadth of content on each page), it is an IMPACT book. I already consider it perhaps the most insightful and theologically sound book I’ve ever read on this topic. I wish it had been written 50 years ago. Many of my faith knots might have been untied sooner.

I can give you a gist of the content, but it’s just one thread in a beautiful, complex tapestry. Being a theologian, Ms Dawn clearly articulates her posits and documents her inferences not only from a theological perspective but also from a sociological one.

She calls to attention that when the Old Testament Hebrews worshipped God, they did so by bringing gifts, or offerings, to Him. They worshipped by being obedient in presenting offerings (often a sacrificial unblemished lamb) according to God’s prescribed wishes. Worship was an expression of submission, respect and duty.

In the New Testament, with sacrifices no longer required, the early church established a form of worship that involved forms of liturgy, music and preaching, virtually ALL of which was focused on the adoration of a Holy God.

Through the centuries things have changed, especially since the Reformation and more specifically in the last 50 years. This is due to multi-faceted reasons that cannot begin to be covered here. However, the point is that today, in our instant-gratification, hi-tech, ego-centric, entertainment-oriented society, we often decide where our church home will be, based on how it makes US feel. Or what it seemingly DOES for US.

This book takes strong, but loving issue with this whole approach. Dawn believes that GOD must be the subject AND the object of our worship. Unfortunately this has totally been lost in many churches today where the stage is the focus and the worshipper is the passive observer rather than a participant in true worship.

Church music has deteriorated to repetitive, watered-down expressions of how we “WILL love God or how we CAN serve God”, with the whole focus on what WE are doing. (I hope to do a post on her critique of "Praise" music in the not-too-distant future.) She laments that great old hymns of the church like “Holy, Holy, Holy, LORD GOD Almighty” (pure adoration rightly directed at GOD) are all but forgotten.

Additionally, she feels that the following conclusion needs some serious scrutiny: "that because we have massive numbers of people attending ‘contemporary’ services or mega-churches, that God must be in it, and therefore it’s a good thing”. It’s probably not so, she believes.

To quote her, “How destructive it is to measure the success of a church by the numbers of people attracted rather than by the depth of faith and outreach nurtured.” And, unfortunately, much of the “large numbers” is coming from other less entertaining bodies with proportionally little coming from true regenerative growth.

This book makes you think. About worship and what it means. About how a worship service ought to be exercized (based on history and tradition). And about what spirituality and spiritual growth really is. And about the place of worship in an “information overload” society.

I’m still reading… and thinking…. and praying… and already sensing a freshness to weekly worship and the sustaining celebration of the sacrament of Holy communion. I’ll report more when I finish the book and have a little time to digest it some more

Our Dog Thinks He’s Royalty

No matter how busy my wife and I get, our dog doesn’t get caught up in it. All he cares about is being close to us – and, of course, getting his habitual treats and meals on time.

As I type this, Buddy is asleep (and snoring, actually) on his large, cushy pillow on the floor right next to me. He’s a Cavalier King Charles spaniel, and all that breed wants from life is to be near their human pack leader – and live like a king, of course.

Cavs were originally bred to provide a warm and friendly ambiance in the castles of the British monarchy. From our experience, they perfectly fulfill their purpose.

When Kay Lynne and I decided to get a dog almost two years ago, I, for one, had hoped that the dog would be a fishing buddy as well as a constant companion. Well, he is certainly a constant companion – and couldn’t be a better one.

But as fate would have it, Buddy bonded more strongly with my wife. I admire his good taste. When she is home, he is constantly by her side (except if he hears me open the treat box). He always keeps an eye, though, on wherever Kay Lynne is (just off camera to the right, in the photo). And if I leave to go fishing, he just sits on her lap and tail-wags a good-bye to me. So much for the fishing buddy idea.

If she’s away – like today when she does volunteer work – Buddy will then “settle” for me as the companion. Our only slight problem is that he’s bonded with us almost too closely. If we have to leave him overnight at a kennel, for instance, he exhibits separation anxiety by not eating nor drinking. It freaks out our kennel/vet.

Fortunately Buddy loves both of our sons’ places, so that if we have to travel, we can ignore the kennel. That makes King Buddy very happy.

The Last One?

Several years ago when we moved to the house in which we now live, we said it would be “the last one” before the old folks home.

It’s beginning now to look like maybe we were wrong. There appears to be at least one more move for us in the future. But we have no idea when it might happen.

This afternoon my wife and I stopped to look at a vacant lot that is for sale in Belfair, about 10 miles or so west of Bremerton in Mason County on the Hood Canal. We’re thinking of down-valuing (in terms of money tied up in property, not necessarily downsizing much), but we’ve become addicted to the water and mountain views where we are.

Terra firma costs considerably less in rural Belfair than it does in our present location, but as you can see by the photo above, the views are every bit as beautiful. Off to the right, the Olympic mountain range looms large on a clear day. Click on the pic for a larger image and for the full impact. We’d likely build a single level house on the property which would be much easier on my arthritic knees.

Kay Lynne and I had exactly the same reaction today when we reached the site, as we had years ago when we first saw the setting of our present home. We simply looked at each other and said, “This is it!”

Actually accomplishing a move like this would give us the resources to do something more worthwhile with the rest of our lives, using the gifts God has appropriated to us. Can we spell g-o-o-d w-i-l-l m-i-s-s-i-o-n-s ?

But it’s all out there in the future sometime (down-valuing and building another home). If we want a spot on which to build when the time comes, however, we might have to act soon.